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Here I am with my belly. Every day is good for running the hospital. James will be here soon! Even I can not stand the wait. I wonder what he thinks of the new family member!

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last little works



Here are the new inventions to be attacked over the crib or cot. I think that now I will make a pause for reflection is scarce partly because the material increases and the belly (I can not stand cross-legged on the bed / laboratory.
the prossimaaaaa.

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Sunday, March 13

Year A - Season of Lent - The Salt .

Color Purple Lit

S. Sabino - S. Ansovino

Gn 2, 7-9 + 3, 1-7, Ps 50, Rom 5, 12-19, Mt 4, 1-11
Forgive us, Lord, have sinned

+ Mt 4, 1-11

Then Jesus was led by the Spirit into the wilderness to be tempted by the devil. He fasted forty days and forty nights, afterwards he was hungry. The tempter approached and said: "If you are the Son of God, 'that these stones become bread. "But he said:" It is written: No man shall live by bread alone, but by every word that proceeds from the mouth of God. "Then the devil took him in the holy city and had him stand on the highest point of the temple and said: "If you are the Son of God, throw yourself down, for it is written: He will command his angels concerning you, and they take you on their hands, because the your foot against a stone. "Jesus answered," It is also written: Do not test the Lord your God. "Then the devil took him to a very high mountain and showed him all the kingdoms of the world and their glory and said, "All these things will I give thee if, falling at my feet and worship me. "Then Jesus said to him:" Go away, Satan! It is written: The Lord your God, you'll love: to worship Him alone. "Then the devil left him, and behold, the angels came and ministered to him.

COMMENT

Temptation of Christ are also our

A tale of temptation calls us to work ever done to bring order in our choices , to choose how to live Temptations of Jesus are our own: they invest the entire world of everyday relationships. The first temptation involves the relationship with ourselves and with things (the illusion that the goods fill your life). The second is an open challenge to our relationship with God (a God magic to our service). Finally, the third concerns the relationship with others (the hunger for power, love force). Tell these stones to become loaves of bread!

Bread is a good value no doubt, but Jesus responds by playing the upside, giving more life: "I do not live by bread alone man." The bread is good but most good is the word di Dio, il pane dà vita ma più vita viene dalla bocca di Dio. Accende in noi una fame di cielo: L'uomo vive di ogni parola che esce dalla bocca di Dio. Parola di Dio è il Vangelo, ma anche l'intero creato. Se l'uomo vive di ciò che viene da Dio, io vivo della luce, del cosmo, ma anche di te: fratello, amico, amore, che sei parola pronunciata dalla bocca di Dio per me. La seconda tentazione è una sfida aperta a Dio. «Buttati e credi in un miracolo».

Quello che sembrerebbe il più alto atto di fede - gettati con fiducia! - ne è, invece, la caricatura, pura ricerca del proprio vantaggio. Gesù ci mette in God will guard the magic at our disposal, from seeking God, but not its benefits, not the donors, but his gifts. "I groped the Lord: I know it will be with me, but as he wills, not as I would like. Perhaps it will give me everything I ask, but I have everything I need, everything I need. In the third temptation the devil Raise mail: worship me and I'll give you all the power in the world. The devil makes a market, exactly the opposite of God, who never makes the market for his gifts. It is as if to say: Jesus, you want to change the course of history with the cross? will not work.

The World everything is already a forest of crosses. What do I do with a crucifix in more? The world has problems, you have to solve them. Get the power, occupies the key posts, change the laws. So solve the problems with the balance of power and deception, not love. "And, behold, angels came and ministered to him." Approach and serve, verbs by angels. If this Lent and every one of us want to learn to take care of a person in need, or because only sick or poor, giving a bit 'of time and a little' heart, for then she would be approached as if an angel, flourish like angels in our desert.

P. Ermes Ronchi

D O M E N I C A

PREGHIAMO PER I SACERDOTI

O Gesù Verbo Divino, Figlio unigenito del Padre Celeste, Tu ti sei fatto carne dell'uomo per salvarlo, salva, Te ne preghiamo, i tuoi sacerdoti, e santificali, perché con la forza del tuo amore vivano bene la loro vocazione, e da Te santificati comunichino la Trinità alle anime di tutto il mondo.
Amen

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The Mass - Catechism of P. Slavko Barbaric

Mass attendance.

I believe and I see the experience of this Mass here and so many other Masses from you: people are at the last moment when the bells ring and immediately after the end comes, if you have had difficulties find a place to park the car also becomes a bit 'nervous and joined the church when the Mass has already begun. Find perhaps a bit 'of peace during Mass, but over the Mass goes away. If you do so there is always a risk that the Mass can not become this way a living experience of God that we must prepare.

When Our Lady said, "Come a Po 'First in the church. " After I understood: the time of the Rosary, the first twenty minutes to prepare and stay after Mass ten minutes. Look, when you want to educate someone does not say ten minutes, twenty minutes, but it must be a time during which anything can happen.

see, maybe now you understand why we prayed for an hour before Mass and why it remains for the seven Our Fathers and prayer for the sick. Look, with the mysteries of the Rosary, we will prepare and succeed in the Mass pardons. I have seen that it is very important to understand the words, very important is to pray in their own language, meditate and then come through.

the communion si dice: « mio Signore non sono degno di riceverti nella mia anima, ma dì una parola e la mia anima sarà guarita »; ora, se corriamo via subito dopo la Messa, Gesù non ha tempo di guarire la nostra anima, se tutto diventa un meccanismo. Allora restate, pregate, ringraziate, pregate sempre per la vostra guarigione, per la guarigione degli altri con le vostre parole. Così la Messa diventa una esperienza viva di Dio.

Preghiera

ringraziamento dopo la Comunione

Gesu', qui ai Tuoi piedi lascio il mio povero cuore unito agli Angeliche ti fanno devout crown. Do not abandon me in my daily chores, but enlighten me, soccorimi, defend and let Thy Holy Presence I do not ever escape from the mind. Meanwhile, Jesus, and bless Thy blessing fall on me and my family and strengthen us in life, defend us in death and there is election deposit of the Day of Judgement.

Amen

Staff Writer

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Novena to St. Joseph - VII

O S. Joseph, my protector and pro-lawyer, you re-run, so m'implori grace, for which see me moan and beg davanti a te. E’ vero che i presenti dispiaceri e le amarezze sono forse il giusto castigo dei miei peccati. Riconoscendomi colpevole, dovrò per questo perdere la speranza di essere aiutato dal Signo­re? «Ah! no - mi risponde la tua grande devota Santa Te­resa - no certo, o poveri peccatori. Rivolgetevi in qualun­que bisogno, per grave che sia, alla efficace intercessio­ne del Patriarca S. Giuseppe; andate con vera fede da Lui e resterete certamente esau­diti nelle vostre domande».

Con tanta fiducia, mi presen­to, quindi, davanti a Te e im­ploro misericordia e pietà. Deh!, per quanto puoi, o San Joseph lend assistance in my tribulations. Fill in for my fail-ing and powerful as you are, makes that obtained by your pious intercession the graces we implore, may return to your altar to pay homage of my gratitude.

Pater, Ave, Gloria.

Do not forget, or put the souvenir S. Joseph, that no person in the world, however great a sinner he was, it turned to you, it remained nendo disappointed in faith and hope in you answers. How many graces and favors you've gotten to the afflicted! Sick, oppressed, vilified, betrayed, abandoned, resorting to your protection were fulfilled. Ah! does not allow re-, O great saint who I have to be the only one among many, being without your accordance to. See also-so kind and generous to me, and I thank you, exalt you in the goodness and mercy of the Lord.

Pater, Ave, Gloria.

O exalted head of the Sa-cra Family, I thee worship pro-founded and co-heart sends you. The afflicted, you have prayed before me, you process with comfort and peace, graces and favors. Deign then to comfort hurt my feelings too, which is not re-I place in the midst of injustice which is oppressed. You, or know-pientissimo Holy see God in all my needs even before I expose them to you with my prayers.

You dun-que you know very well how much I needed the favor I ask. No human heart can console me, from you I hope to be comforted by thee, O glorious Saint. If you grant me the grace that so insistently ask me, I promise to de-spread devotion to you, to help and support the re-works which, in your name, stand-alone relief to many unfortunate and bit-true dying. OS Joseph, consoler of the afflicted, ab-bi pity on my pain!

Pater, Ave, Gloria.

Staff Writer

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A dream day of God

I have a dream of God

spiritual diary of Don Giovanni Bertocchi

Edizioni Messaggero - Padova

A book that is read all in one breath

Don Gio wanted to become a priest to be holy, happy gaming experience for the Lord. He wanted to be an open book as the arms and hands of Christ on the Cross. On August 17, 1995 to the field of Catholic Action, school, wrote: "I want to be an open book. I want thousands of blank pages on which you are writing the rest of my story ... I want you to complete the pages of my life, the sentences of my life ... I really want my ellipsis your exclamation points are seen from below. "

Don Giò, those pages were written and colored notes and staves of words, but also meetings and smiles to the children that on April 3, six years ago filled the church to get close to His coffin and kiss him. Don Gio was able to catch more, watch "over and above" and "even now may mark new trails of light, because the steps of a person does not stop with death." There are many people che hanno incrociato nella loro vita don Giò e per questo i suoi genitori hanno scelto di tenere vivi i contatti attraverso un originale gesto: dopo la morte del sacerdote il suo cellulare è rimasto acceso per raccogliere, attraverso gli sms, i ricordi di chi lo ha conosciuto.

Quanta gente è passata da casa Bertocchi in questi anni. Ci andava per portare consolazione, se ne tornava a casa consolata. Chi la conosce bene, parla di mamma "Mema", Maddalena, come «un treno di Dio»: mai ferma, in piedi di notte a cucinare per chiunque passi da casa, amico o sconosciuto, con quel grande pane sempre in tavola. Il giorno dei funerali era lei a raccogliere le lacrime della gente di Verdello. E lasciò all with a lump in my throat when he said that "God is an artist and does things right.

Ten his mother: "John was a gift you want, but it never was mine, it belonged to God now I know that he is happy, God is with this I rejoice, be happy like me." She even today, along with father Peter, responds to those who have not understood the meaning of this death - "incomprehensible fatality in merely human perspective, this event of grace in terms of a courageous interpretation of the Christian faith," wrote Don Oliviero Giuliani, director of the oratory of the times when Clusone Giò elementary school - she says: "We continue to always thank the Lord for bringing this up."

AMCellini

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Chapel of the Rosary

adjacent to the church of San Domenico

Salerno - Largo San Tommaso D'Aquino

Monday, March 14 - 18.00

Presentation of the book

MEDJUGORJE, SPERANZA DEL TERZO MILLENNIO

di P. Massimo Rastrelli S.J.

In questo testo, Padre Massimo Rastrelli, che tutt'ora come guida spirituale accompagna i pellegrini italiani, descrive la realta' di Medjugorje partendo dalla sua personale esperienza di pellegrino ai piedi della Regina della Pace. Con uno sguardo attento e realista rivolto ai prodigi di grazia che si susseguono da quasi trent'anni e senza trascurare l'attuale posizione della Chiesa a riguardo, con un linguaggio semplice e immediato rapisce il cuore del lettore che sente nascere in se' il desiderio di incontrare Maria per trovare Gesu' in un pellegrinaggio che parte da Medjugorje to continue every day in their lives. Medjugorje, for the living presence of Mary in the midst of his "dear children", so to every man in search of God, sure hope the third millennium.

Staff Writer

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Saturday, March 12

Year A - Season of Lent - Salt IV.

Color Purple Lit-Abstinence (and fast)

S. Luigi Orione - S. Innocent

Is 58, 9-14, Ps 85, Lk 5: 27-32
me, Lord, in your way

+ Lk 5: 27-32

After this he went out and saw a publican named Levi, sitting at the tax office, and said, "Follow me. He left everything, got up and followed him. Then Levi made him a great feast in his house. There was a large crowd of tax collectors and other people who were with them at the table. The Pharisees and their scribes murmured, saying to his disciples: "Why did you eat and drink with tax collectors and sinners?". Jesus replied: "I'm not the healthy who need a doctor, but the sick, and I have not come to call the righteous, but sinners to conversion."

COMMENT

The calling of Matthew

The call of Levi-Matthew shows us a meeting between Jesus and the tax collector, and a conversion, so that the sinner becomes a disciple. Listen to the call, leave everything and follow Jesus, open their home to a feast of reconciliation and probably host of others. We are also reminded of the story of Zacchaeus, also in the Gospel of Luke, the Gospel of mercy and forgiveness.

In both cases Jesus "sees" the sinner, I met his gaze and spoke to him: it is the Lord who goes in search of lost sheep, which speaks to him and break the wall of hostility and rejection around him (Levi and Zacchaeus are considered unclean, too commingled the money and the Roman oppressors uncircumcised).

In both cases, Jesus responds to criticism of the Pharisees professed his mission call, look for what was lost, the sinners. should not discourage us for our sins, but look "gaze" and the "word" of Jesus who saves us and takes us back to our being more true to the similarity with the Father.

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rid our hearts of love

Message of His Holiness Benedict XVI for Lent

3. We immerse ourselves in the death and resurrection of Christ through the Sacrament of Baptism, pushes us every day to free our hearts from the weight of material things, from a selfish relationship with the "earth", which impoverishes us and prevents us from essere disponibili e aperti a Dio e al prossimo. In Cristo, Dio si è rivelato come Amore.La Croce di Cristo, la "parola della Croce" manifesta la potenza salvifica di Dio, che si dona per rialzare l’uomo e portargli la salvezza: amore nella sua forma più radicale.

Attraverso le pratiche tradizionali del digiuno, dell’elemosina e della preghiera, espressioni dell’impegno di conversione, la Quaresima educa a vivere in modo sempre più radicale l’amore di Cristo. Il digiuno, che può avere diverse motivazioni, acquista per il cristiano un significato profondamente religioso: rendendo più povera la nostra mensa impariamo a superare l’egoismo to live in the logic of self-love, enduring the deprivation of something - and not just unnecessary - we learn to look away from our self, to find someone close to us and acknowledge God in the faces of our brothers .

For the Christian fasting has nothing intimate, but more open to God and to man's needs, and ensures that the love of God is also love of neighbor. On our journey we also face the temptation of having, the greed of money, which undermines the primacy of God in our lives. The greed of possession leads to violence, abuse and death for this la Chiesa, specialmente nel tempo quaresimale, richiama alla pratica dell’elemosina, alla capacità, cioè, di condivisione.

L’idolatria dei beni, invece, non solo allontana dall’altro, ma spoglia l’uomo, lo rende infelice, lo inganna, lo illude senza realizzare ciò che promette, perché colloca le cose materiali al posto di Dio, unica fonte della vita. Come comprendere la bontà paterna di Dio se il cuore è pieno di sé e dei propri progetti, con i quali ci si illude di potersi assicurare il futuro? La tentazione è quella di pensare, come il ricco della parabola: "Anima mia, hai a disposizione molti beni per molti anni…". Conosciamo il giudizio del Signore: "Stolto, questa notte stessa ti sarà richiesta la tua vita…".

La pratica dell’elemosina è un richiamo al primato di Dio e all’attenzione verso l’altro, per riscoprire il nostro Padre buono e ricevere la sua misericordia. In tutto il periodo quaresimale, la Chiesa ci offre con particolare abbondanza la Parola di Dio. Meditandola ed interiorizzandola per viverla quotidianamente, impariamo una forma preziosa e insostituibile di preghiera, perché l’ascolto attento di Dio, che continua a parlare al nostro cuore, alimenta il cammino di fede che abbiamo iniziato nel giorno del Battesimo.

Prayer allows us to acquire a new conception of time without the prospect of eternity and transcendence, in fact, it simply marks our steps towards a horizon that has no future. In prayer we find, however, time for God, to know that "his words shall not pass" to enter into that intimate communion with him that "no one can take away" and that opens us to hope that does not disappoint us, to eternal life.

In summary, the Lenten journey in which we are invited to contemplate the mystery of the Cross, "conform themselves to Christ's death" to implement a deep conversion of our lives: let us turn from the Holy Spirit, as St. Paul on the Damascus road, a decision directing our lives according to the will of God, free us from our selfishness, overcoming the instinct to dominate others and looking forward the charity of Christ.

The season of Lent is a favorable moment to acknowledge our own weakness, accept, with sincere amendment of life, renewing the grace of the Sacrament of Penance and the decision to walk with Christ. Dear brothers and sisters, through the personal encounter with our Savior and through fasting, almsgiving and prayer, the way di conversione verso la Pasqua ci conduce a riscoprire il nostro Battesimo. Rinnoviamo in questa Quaresima l’accoglienza della Grazia che Dio ci ha donato in quel momento, perché illumini e guidi tutte le nostre azioni.

Quanto il Sacramento significa e realizza, siamo chiamati a viverlo ogni giorno in una sequela di Cristo sempre più generosa e autentica. In questo nostro itinerario, ci affidiamo alla Vergine Maria, che ha generato il Verbo di Dio nella fede e nella carne, per immergerci come Lei nella morte e risurrezione del suo Figlio Gesù ed avere la vita eterna.

Benedetto XVI

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Slavery

For Madonna
That said, I say that we belong to Jesus Christ and to serve not only as servants employed, but as loyal slaves, one who, driven by boundless love, the only honor to belong, are given (voluntarily) and indulge in authentic quality of slaves ("love"). Before baptism we were slaves of the demo-nio: baptism has made us become "slaves" of Jesus Christ. This is why Christians are slaves or are slaves of Christ or the devil.

As I said in the absolute sense of Jesus Cristo, lo ripeto in senso relativo della Madonna, scelta da Cristo quale compagna indissolubile nella vita, nella morte, nella gloria e nella potenza in cielo e sulla terra, ed alla quale ha conferito in manie­ra relativa alla propria maestà, attraverso la gra­zia, tutti i medesimi diritti e privilegi ch'egli pos­siede per natura: “Quanto conviene a Dio secondo natura, conviene a Maria secondo la grazia”, affermano i santi; perciò, secondo costoro, avendo tutti e due la stessa volon­tà e la medesima potenza, possiedono anche i me­desimi sudditi, servi e ”schiavi”.

Seguendo il pensiero dei santi e di impor­tanti personalità, si può dunque dirsi e farsi schia­vi d'amore della santissima Vergine allo scopo di esserlo cosi più perfettamente di Gesù Cristo. La Vergine è il mezzo del quale il Signore si è servito per venire a noi; e perciò è il mezzo di cui dobbiamo servirci per andare a lui. Infatti, ella non è come le altre creature, le quali, quando vi ci si lega, possono staccare più che avvicinare a Dio.

La più marcata tendenza di Maria è proprio quella di unirci a Gesù suo Figlio, come la tendenza più spiccata del Figlio è di farci arrivare a lui per mezzo della sua santa madre; ed è fargli onore e piacere così: as you would honor and satisfaction to a king if, wanting to become better subjects and slaves, we did slaves of the queen. For this reason the Fathers, and St. Bonaventure-do some of them say that Madonna is the way to get to the Lord.

S. Louis de Montfort

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Novena to St. Joseph - Day VI

O S. Joseph, my protector and pro-lawyer, you re-run, so m'implori grace, for which I see before you moan and beg. It 's true that the present sorrows and disappointments are perhaps the just punishment of my sins. Recognizing colpevole, dovrò per questo perdere la speranza di essere aiutato dal Signo­re? «Ah! no - mi risponde la tua grande devota Santa Te­resa - no certo, o poveri peccatori. Rivolgetevi in qualun­que bisogno, per grave che sia, alla efficace intercessio­ne del Patriarca S. Giuseppe; andate con vera fede da Lui e resterete certamente esau­diti nelle vostre domande».

Con tanta fiducia, mi presen­to, quindi, davanti a Te e im­ploro misericordia e pietà. Deh!, per quanto puoi, o San Giuseppe prestami soccorso nelle mie tribolazioni. Supplisci alla mia mancan­za e, potente come sei, fà che, produced by your pious intercession the graces we implore, may return to your altar to pay homage of my gratitude.
Pater, Ave, Gloria.

Do not forget, or put the souvenir S. Joseph, that no person in the world, however great a sinner he was, it turned to you, it remained nendo disappointed in faith and hope in you answers. How many graces and favors you've gotten to the afflicted! Sick, oppressed, vilified, betrayed, abandoned, resorting to your protection were fulfilled. Ah! does not allow re-, O great saint that I have to be the only one among many, being without your accordance to. See also-so kind and generous towards me, and I thank you, exalt you in the goodness and mercy of the Lord.
Pater, Ave, Gloria.

O exalted head of the Sa-cra Family, I thee worship pro-founded and co-heart sends you. The afflicted, you have prayed before me, you process with comfort and peace, graces and favors. Deign then to comfort hurt my feelings too, which is not re-I place in the midst of injustice which is oppressed. You, or know-pientissimo Holy see God in all of my needs before I expose them to you with my prayers.

You dun-que I know very well what is needed grace I ask. No human heart can console me, from you I hope to be comforted by thee, O glorious Saint. If you grant me the grace that so insistently ask me, I promise to de-spread devotion to you, to help and support the re-works which, in your name, stand-alone relief to many unfortunate and bit-true dying. OS Joseph, consoler of the afflicted, ab-bi pity on my pain!
Pater, Ave, Gloria.

Staff Writer

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EVENINGS ARC

March 12 - 15.30

Ursuline Sisters

MILANO - Via Lanzone 53

The Ark will be celebrated by Father Mario MINGARDI. We take this opportunity again to tell you to run numerous, to invite friends, relatives. We all need the Lord, the source of living water, the only possible cure for every evil
celebration of Father Robert Faricy

Information:

leseratedellarca@email.it

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Censimenti 2011, modalità e tempi di costituzione degli Uffici di censimento

Fonte: Piano Generale di Censimento (vedi il precedente post ' L'Istat approva il Piano generale del 15° Censimento della popolazione e delle abitazioni ')

Gli Uffici Regionali di Censimento, gli Uffici Provinciali di Censimento e gli Uffici Comunali di Censimento, questi ultimi in forma associata e non, debbono essere costituiti entro il 31 marzo 2011 , dandone comunicazione all'Istat secondo le modalità che verranno comunicate mediante apposita circolare .


In particolare, gli Uffici Comunali di Censimento ( UCC ) possono essere costituiti anche in forma associata tra più Comuni secondo criteri finalizzati a una più efficiente organization of the activities entrusted to them.

Body Piercing Certifacation

Friday, March 11

Year A - Season of Lent - Salt IV.

Color Purple Lit-Abstinence (and fast)

S. King Constantine - S. Eulogio

Is 58, 1-9, Ps 50, Mt 9, 14-15
You will not despise, O God, a broken and contrite heart

+ Mt 9, 14-15

" Then the disciples came to John and said," Why do we and the Pharisees fast, but your disciples do not fast?. "And Jesus said to them," Can Perhaps the wedding guests mourn as long as the bridegroom is with them? The days will come when the bridegroom is taken away from them and then they will fast .

COMMENT

Why fast?

In the New Testament, Jesus asks light the real reason of the fast ... "Do not live by bread alone man, but by every word that proceeds from the mouth of God" (Mt 4:4). The true fast is thus directed to eat "real food ', which is doing the will of the Father (cf. Jn 4:34). If Adam disobeyed the command of the Lord "not to eat of the tree of knowledge of good and evil", with fasting, the believer will submit humbly to God, trusting in His goodness and mercy ...

Today, the practice of fasting seems to have lost some 'of its spiritual meaning, and has taken, in a culture characterized by the quest for material wealth, the value of a therapeutic care of your body. Fasting certainly physical, but for believers it is primarily a "therapy" to cure all that prevents them from conformity to the will of God ..

Through fasting and prayer we allow Christ to come and satisfy the deepest hunger in our hearts that we experience: hunger and thirst for God at the same time, fasting helps us to become aware of the situation in which so many of our brothers. In his First Letter, Saint John warns: "If anyone has the world's goods and sees his brother in need, yet closes his heart, as he remains in the love of God? (3:17).

Voluntary fasting helps us to grow in the spirit of the Good Samaritan, who bends down and goes to the help of his brother suffering (cf. Lk 20, 29). Freely choosing to deprive us of something to help others, we make the next in difficulty is foreign to us. Just to maintain this attitude of acceptance and attention of the brethren, encourage the parishes and other communities to step up the practice of fasting during Lent personal and community joined to the reading of the Word of God, prayer and almsgiving . This was from the beginning, the style of the Christian community.

Benedict XVI

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The Word during Lent

Message of His Holiness Benedict XVI for Lent

2. To take seriously the way to Easter and prepare to celebrate the Resurrection of the Lord - the most joyous and solemn celebration of the liturgical year - what could be more suitable to be led by the Word of God? For this reason the Church, in the Gospel texts of the Sundays of Lent leads us to a particularly intense encounter with the Lord, making us retrace the path of Christian initiation: for the catechumens, the prospect of receiving the sacrament of rebirth for those who is baptized, in view of new and decisive steps in following Christ and the gift more fully to Him

the first Sunday of the Lenten journey highlights our human condition on this land. The victorious battle against the temptations, which begins the mission of Jesus is an invitation to become aware of its fragility to receive the grace that frees us from sin and gives new strength in Christ, way, truth and life (cf. Ordo Initiationis Christianae Adultorum , n. 25). It 'a strong reminder to remember how the Christian faith involving the example of Jesus, in union with him, a struggle "against the rulers of this dark world" (Eph 6:12), in which the devil is at work and not get tired, even today, groped the man who wants to get closer to the Lord Christ comes out victorious, to open our hearts and lead us to hope to win the seductions of evil.

The Gospel of the Transfiguration of the Lord places before our eyes the glory of Christ, the resurrection and anticipates announcing the deification of man. The Christian community is aware of being carried out, as the apostles Peter, James and John, "aside, on a high mountain" (Mt 17:1), to welcome again in Christ, as sons in the Son, the gift of grace God: "This is my Son, my beloved in him I am well pleased. Listen to him" (v. 5). E 'invitation to move away from the noise of everyday life to plunge into God's presence: He wants to send, every day, a word that penetrates the depth of our spirit, which discerns the good and evil (cf. Heb 4:12) and strengthens the will to follow the Lord.

The question of Jesus to the Samaritan woman: "Give me a drink" (Jn 4:7), which is presented on the third Sunday in the liturgy, expressing the love of God for every man and wants to arouse in our hearts the desire of the gift of '"water welling up to eternal life" (v. 14) is the gift of the Holy Spirit, which Christians "true worshipers" able to pray to the Father "in spirit and truth" (v. 23). Only this water can quench our thirst for goodness, truth and beauty! Only this water, given to us by the Son, irrigates the deserts soul restless and dissatisfied, "until they rest in God," the celebrated words of St. Augustine.

The "Sunday of the man born blind" presents Christ as the light of the world. The Gospel challenges each of us: "You believe in the Son of Man?". "I believe, Lord!" (Jn 9,35.38), says the man born blind with joy, speaking on behalf of every believer. The miracle of healing is the sign that Christ, with the view, wants to open our inner eye, because our faith to become ever deeper and we acknowledge him as our only Saviour. He lights up all the darkness of life and leads man to live as "children of light".

When, in the fifth Sunday, there was proclaimed the resurrection of Lazarus, we are faced with the ultimate mystery of our existence: "I am the resurrection and the life ... Do you believe this?" (John 11:25-26). For the Christian community is the time to put all sincerity, together with Martha, all the hope in Jesus of Nazareth: "Yes, Lord, I believe that you are the Christ, the Son of God who comes into the world" ( v. 27). Communion with Christ in this life prepares us to overcome the limits of death, to live without him in the end

faith in the resurrection and the hope of eternal life, open our eyes to the ultimate meaning of our life: God created man for the resurrection and the life, and this truth gives the true dimension and definitive history of the men in their personal lives and their social life, culture, politics, economics . Without the light of faith, the whole universe ends up locked inside a tomb with no future, no hope.

The Lenten journey is fulfilled in the Paschal Triduum, especially in the Great Vigil in the Holy Night: renewing our baptismal promises, we affirm that Christ is Lord of our life, the life that God has told us when we are born again "by 'water and the Holy Spirit, "and we reaffirm our firm commitment to respond to the action of grace to be his disciples.

Benedict XVI

South Park Online French

Mary, Mother who listens

" My mother did not listen to me as I listen to Madonna ," he confided one day, Marija Pavlovic, the visionary of Medjugorje receiving routine messages for the parish. "" The Madonna I listen with my heart "he added in some way to explain this radical difference. No person in the world is more willing to listen to a mother against her children, especially when they are in need and suffering. However, among humans there is a lack of communication barrier that is impossible to overcome.

No one can fully express what lies at its heart and at the same time, no one can enter the heart of another, even if they wanted to. This is why men are fundamentally alone, even when they are united by the deepest suffering. The lack of communication is part of their existential condition. When they are closed in themselves, become completely indecipherable and often have a quite different outside of what is inside.

well aware those mothers who try to understand their children spying on their every word and every look at them. "Our Lady" listen with the heart. What does this mean? " When I talk with Madonna, she listens carefully and with her eyes I read in my heart . This clarification of the visionary helps us understand what happens to each of us, when in the light of faith, he turns to Mary as a son to his mother. The Lady listens carefully, in the sense that at that moment for you there is only you and no one else in the world.

does not pretend to listen, as is the case among men, when you talk with them. Their mind wanders elsewhere and, while showing them to be careful what you say, inside she impatient to begin to judge you. The Madonna grabs your every word, your every feeling, every movement of your soul. She goes beyond what you try to express and her maternal gaze rests on that secret of the heart, where man is conscious, thinks, decides and loves. Madonna is no exception to any of our interior lives. No mother knows her children like you

not there is only one among the great multitude that Jesus has entrusted to the Holy Virgin did not personally know much more than he knows himself . She knows everything about everyone, even those parts of our lives that we have forgotten. All e present, because the All-Knowing, relying on her, gave her the intimate knowledge of every creature that he alone possesses. Even before we open our hearts, Mary knows every prayer to you is the sincerity with which the pronunciation.

We can be certain will not even miss a syllable and understand every nuance of what we say. When we forget we even begged her, Mary will present every word that we face. The Madonna is different from other mothers because she does not tire if pestered. The Heavenly Mother is not never getting impatient and are always willing ad ascoltarci, anche se le nostre preghiere si ripetessero all'infinito. Maria, madre silenziosa e paziente, ci ascolta sempre.

Il suo Cuore è una porta alla quale possiamo bussare in ogni momento, certi che ci verrà aperto. Nessuno potrà avanzare scuse per la sua solitudine. Nessuno può protestare dicendo che il Cielo è sordo. La Madonna è una madre che accoglie, che comprende e che capisce i suoi figli. Possiamo parlarle in ogni momento del giorno e della notte, senza fare anticamere. Mette ognuno a suo agio e tende il suo orecchio per tutto il tempo necessario. Le grazie che le chiediamo non sono mai troppe. Il suo Cuore materno è la medicina di Dio per le nostre solitudini e for the bitterness and incomprehension of men.

Father Livio

Chest Infection Tablets

Novena to St. Joseph - Day 5

O S. Joseph, my protector and pro-lawyer, you re-run, so m'implori grace, for which I see before you moan and beg. It 's true that the present sorrows and disappointments are perhaps the just punishment of my sins. Admit his guilt and this I will have to lose hope for help from Gd? "Ah! no - I answered your great devotee Santa Te-made - not sure, or sinners. Contact in qualun­que bisogno, per grave che sia, alla efficace intercessio­ne del Patriarca S. Giuseppe; andate con vera fede da Lui e resterete certamente esau­diti nelle vostre domande».

Con tanta fiducia, mi presen­to, quindi, davanti a Te e im­ploro misericordia e pietà. Deh!, per quanto puoi, o San Giuseppe prestami soccorso nelle mie tribolazioni. Supplisci alla mia mancan­za e, potente come sei, fà che, ottenuta per la tua pia intercessione la grazia che imploro, possa ritornare al tuo altare per renderti l'omaggio della mia riconoscenza.

Pater, Ave, Gloria.

Non dimenticare, or put the souvenir S. Joseph, that no person in the world, however great a sinner he was, it turned to you, it remained nendo disappointed in faith and hope in you answers. How many graces and favors you've gotten to the afflicted! Sick, oppressed, vilified, betrayed, abandoned, resorting to your protection were fulfilled. Ah! does not allow re-, O great saint that I have to be the only one among many, being without your accordance to. See also-so kind and generous to me, and I thank you, exalt you in the goodness and mercy of the Lord.

Pater, Ave, Gloria.

O exalted head of the Sa-cra Family I will revere pro-founded and co-heart sends you. The afflicted, you have prayed before me, you process with comfort and peace, graces and favors. Deign then to comfort hurt my feelings too, which is not re-I place in the midst of injustice which is oppressed. You, or know-pientissimo Holy see God in all of my needs before I expose them to you with my prayers.

dun-que

You know perfectly well what I needed the favor I ask. No human heart can console me, from you I hope to be comforted by thee, O glorious Saint. If you grant me the grace that so insistently ask me, I promise to spread la de­vozione verso di te, di aiuta­re e sostenere le opere che, nel tuo Nome, sorgono a sol­lievo di tanti infelici e dei po­veri morenti. O. S. Giuseppe, consolatore degli afflitti, ab­bi pietà del mio dolore!

Pater, Ave, Gloria.

La Redazione

Matureshow Of Internet

L'ASSOCIAZIONE

"MEDJUGORJE SALENTO ONLUS"

con sede in Via Boito, 61 - Melissano (LE)

ha organizzato tre pellegrinaggi

al Santuario "Regina della Pace" di Medjugorje

22-28 Aprile (Pasqua).

20-26 Maggio.

11-17 Giugno (Pentecoste)

PROGRAMMA COMUNE AI TRE PELLEGRINAGGI

Venerdì 22 Aprile . Ritrovo dei partecipanti presso la Polisportiva "C. Pindinelli" di Melissano alle ore 15,00, Sede INPS di Maglie Via Gallipoli alle ore 16,00 e "Bar Commercio" (Foro Boario) at 17:00 of Lecce. General appeal and then leave for the maritime station of Bari, boarding the ferry at 22.00 and departure to Dubrovnik. Self-management of the dinner.

Saturday, April 23. Arrive in Dubrovnik at around 7; breakfast aboard, and continue the journey to Medjugorje with arrival in the late morning. Accommodation in the guesthouse and dining in the afternoon, participation in religious activities.

Sunday-Monday-Tuesday-Wednesday - April 24-25-26-27. Stay in Medjugorje with participation in the liturgies and prayer meetings proposed by the Parish; meetings con i frati e altri religiosi nei limiti della loro disponibilità. E' prevista un'escursione alla Parrocchia di Tihalijna sede della statua della Madonna. Visite ad altre realtà religiose dei luoghi.

Giovedì 28 Aprile . Prima colazione e partenza alle ore 08,00 per Dubrovnik; ore 11,00 circa imbarco sul traghetto e partenza alle ore 13,00 per il porto di Bari con arrivo alle ore 20,00 circa. Prosecuzione per il rientro a Lecce, Maglie e Melissano. Autogestione del pranzo e della cena.

QUOTE DI PARTECIPAZIONE . € 390,00 (Trecentonovanta/00) comprendente:

1. Viaggio in pulman GT da Melissano-Maglie-Lecce a Medjugorje e ritorno, traghetto della società Jadrolinija all'andata in cabine a 2-3-4 cuccette con servizi, e al ritorno con poltrone numerate.

2. Prima colazione a bordo del traghetto .

3. Trattamento di pensione completa nei giorni 23-24-25-26-27 e prima colazione del 28 Aprile , sistemazione in pensione in camere a 2-3 letti con servizi , vino ed acqua minerale ai pasti .

4 Assicurazione di gruppo presso la nota Società SERVICE ASSICURAZIONI "Touristpass".

5 Spese portuali . 6 Publication "Guide Medjugorje pilgrim" or alternatively, for those who have the leadership, "Medjugorje - The triumph of the heart" by Sister Emmanuel.

€ 360,00 (Trecentosessanta/00) merely on the outward journey into numbered seats and without breakfast; resto.Bambini unchanged up to 3 years free, children 3 to 12 years. € 270.00. Prices do not include: 1. Tips, gratuities. 2. Dinner and lunch on board the ferry in the days of departure and return. 3. Supplement for single room in the cabin and ferry and board. 4 Everything that is not specified in cost includes. E 'can pre-book meals on the ferry (lunch / dinner type B) € 15.00 cad.L 'amount should be well paid: € 100.00 at time of booking, the balance by April 10.

DOCUMENTS: valid identity card for foreign travel with a maturity of ten years (do not accept those with a maturity of five years, renewable for another 5 years) or passport. For medical coverage, you should bring your insurance card and also to request the competent all'AUSL Mod "and 111" to stay in Croatia and the Model "E Obr 7" for Bosnia and Herzegovina with a form that will be supplied by us when booking.

RESERVATIONS: no later than Sunday April 10 with advance payment and delivery of a photocopy of identity document (front and back) together with the telephone numbers and social security number. For direct payments not to be used postal account (see details overleaf).

RECOMMEND:

a sun hat and all that is necessary for personal hygiene, a small FM radio to listen in Italian functions.

For

Tel Fax: 0833. 587630
Augustine. Cell 328-8417268

the nfo @medjugorjesalento.it

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Censimento dei cadaveri non identificati. La statistica bimestrale

Always difficult to find something on the website of the Ministry of the Interior. I already had to say and I repeat: the search function on the site is useless if you want to find something necessary to resort to Google, Advanced Search, enter keywords and then, in the 'Domain', enter the site's homepage www.interno.it to narrow your search within that site.

This is how I finally managed to find pages on Missing persons and unidentified bodies Census , a subject that involves the need to send bimonthly data may be useful to the prefecture of belonging. I was hoping to find a spreadsheet to be used as an annex to bi-monthly e-mail to be sent to the prefecture, but ... This evidently is 'pretend' too :-(

Lastly, the page Special Commissioner of the Government for missing persons .

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Thursday, March 10

Year A - Season of Lent - Salt IV.

Color Purple Lit

S. Macarius of Ger. - S. Simplicio

Dt 10, 15-20, Ps 1, Lk 9, 22-25
Blessed is the man who trusts in the Lord

+ Lk 9, 22-25

The Son of man, he said, must suffer greatly and be rejected by the elders and chief priests and scribes, and be messo a morte e risorgere il terzo giorno». Poi, a tutti, diceva: «Se qualcuno vuol venire dietro a me, rinneghi se stesso, prenda la sua croce ogni giorno e mi segua. Chi vorrà salvare la propria vita, la perderà, ma chi perderà la propria vita per me, la salverà. Che giova all'uomo guadagnare il mondo intero, se poi si perde o rovina se stesso?

COMMENTO

MCristo mentre stava per recarsi a Gerusalemme diceva ai suoi discepoli: Ecco stiamo salendo a Gerusalemme e il Figlio dell'uomo verrà dato in mano ai pagani, ai sommi sacerdoti e agli scribi per esser flagellato, vilipeso e crocifisso (cfr. Mt 20, 18-19). Diceva che queste cose erano conformi alle predizioni dei profeti, i quali avevano preannunziato la sua morte, che doveva avvenire in Gerusalemme...

Il motivo per cui il Verbo di Dio, impassibile in se stesso, sostenne la passione era che l'uomo non poteva essere salvato in altro modo. Egli lo sapeva bene e con lui anche coloro ai quali volle manifestarlo. Il Verbo, infatti, conosce tutto del Padre, come lo Spirito ne scruta le profondità cioè i misteri impenetrabili (cfr. 1 Cor 2, 10).

Era necessario that Christ's suffering (Lk 24, 26), and could not do it, as he said. That is called fools and slow of mind who did not know that Christ had to suffer and so enter into his glory. He came for the salvation of his people. For he was deprived, in a sense, of the glory that had with the Father before the world was. Salvation was the event that was to mature through the passion of the author of life. The St. Paul teaches: He is the author of life, made perfect through suffering (Heb 2, 10).

The glory of the Only Begotten, Poim that he had left for us, he was returned through the cross, in the flesh he had taken. He says St. John in his Gospel when he says the water which was spoken of by the Savior will flow like a river from the bosom of those who believe.

said this about the Spirit that they would receive who believed in him: in fact there was no Spirit, because Jesus was not yet glorified (cf. Jn 7, 38-39), and calls glory of death on the cross. Therefore the Lord, and poured out prayers before suffering the cross, begging the Father to be glorified with the glory I had with him, before the world existed.

S. Anastasius of Antioch

How Ma Calories In A Cup Of Tea

Without faith, the universe is a tomb without a future

Benedict XVI's Message for Lent

Dear brothers and sisters, Lent, which leads us to the celebration of Easter, is for The Church is a liturgical very valuable and important, in view of which I am pleased to say a specific word in order to live with due diligence. While watching the final encounter with his spouse in the eternal Easter, the Church community, assiduous in prayer and charity, he intensified his way of cleansing the spirit, to draw more abundantly al Mistero della redenzione la vita nuova in Cristo Signore

.
Questa stessa vita ci è già stata trasmessa nel giorno del nostro Battesimo, quando, "divenuti partecipi della morte e risurrezione del Cristo", è iniziata per noi "l’avventura gioiosa ed esaltante del discepolo" (Omelia nella Festa del Battesimo del Signore, 10 gennaio 2010). San Paolo, nelle sue Lettere, insiste ripetutamente sulla singolare comunione con il Figlio di Dio realizzata in questo lavacro. Il fatto che nella maggioranza dei casi il Battesimo si riceva da bambini mette in evidenza che si tratta di un dono di Dio: nessuno merita la vita eterna con le proprie forze. La misericordia di Dio, che cancella il peccato e permette di vivere nella propria esistenza "gli stessi sentimenti di Cristo Gesù",viene comunicata all’uomo gratuitamente.

L’Apostolo delle genti, nella Lettera ai Filippesi, esprime il senso della trasformazione che si attua con la partecipazione alla morte e risurrezione di Cristo, indicandone la meta: che "io possa conoscere lui, la potenza della sua risurrezione, la comunione alle sue sofferenze, facendomi conforme alla sua morte, nella speranza di giungere alla risurrezione dai morti".Il Battesimo, quindi, non è un rito del passato, ma l’incontro con Cristo che informa tutta l’esistenza del battezzato, gli dona la vita divina e lo chiama ad una conversione sincera, avviata e supported by Grace, who leads him to reach the adult height of Christ.

A link to the particular alloy Baptism Lent as a favorable moment to experience the saving grace. The Fathers of Vatican II have called all the pastors of the Church to use "more abundantly the baptismal features proper to the Lenten liturgy" (Constitution Sacrosanctum Concilium, 109). Always, in fact, the Church combines the celebration of the Easter Vigil Baptism: Sacrament takes place in this great mystery why the man dies to sin, is made partaker of new life in the Risen Christ and receive the same Spirit of God raised Jesus from the dead.

This free gift should always be revived in each of us, Lent offers us a path similar to the catechumenate, which for Christians of the early Church, as well as the catechumens today, is an irreplaceable school of faith and Christian life : they really live their baptism as a decisive act for their entire existence. (Continued)

Benedict XVI

Tablets For Lumbar Spondylosis

For Our Lady - XXVI

There is a total difference between ser-vo and slave: a slave does not ever be all that is and all what he possesses, not even all that can be purchased for other means of o da se stesso al padrone; invece lo schiavo dà interamente sé, quan­to possiede e quanto può guadagnare, senza alcu­na eccezione, al padrone; il servo esige un salario per il servizio reso al padrone; invece lo schiavo non può pretendere alcunché da lui, per quanta assiduità, capacità, energia abbia spremuto nel lavoro.

Il servo può lasciare il padrone quando vuole, per lo meno quando scade il tempo di servizio; in­vece lo schiavo non ha diritto di abbandonare il padrone di sua iniziativa. Sul servo il padrone non detiene alcun diritto di vita e di morte, cosicché se l'uccidesse come una delle proprie bestie da soma commetterebbe un in right-murder, but the master of the slave has acknowledged in the laws, the right to life and death over him, so he can sell to those who kill or the empty-as - without comparison - would do with your horse- .

must be said, finally, that the servant is to serve the master for a time, whereas the slave is there forever. There is nothing for men that belong to other fac-cia as slavery, in Christianity there is nothing that makes us belonging to the Black Madonna and Christ as the slave-Vitu will, according to the example the same Ge-Up assumed for our sake in the form of a slave and Mary professatasi servant and slave of the Lord.

The Apostle calls for servus Christi honorary king. The early Christians are called fly-over you, in Holy Scripture, serve Christi.Quel term servus, according all'attendibile lights-approval given by a specialist in ancient times meant just a slave, because there were no servants, yet-ra as nowadays the servants to their masters-uncle was made exclusively by slaves or freedmen-vi. It 's the thought of the Catechism of the Council of Trent, who, not wanting to create misunderstandings, committed to us the exact deadline: Empowerment Christi ovvero “schiavi di Cristo”.

S. Luigi da Montfort

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Novena to St. Joseph - Day 4

O S. Giuseppe, mio pro­tettore ed avvocato, a te ri­corro, affinché m'implori la grazia, per la quale mi vedi gemere e supplicare davanti a te. E’ vero che i presenti dispiaceri e le amarezze sono forse il giusto castigo dei miei peccati. Riconoscendomi colpevole, dovrò per questo perdere la speranza di essere aiutato dal Signo­re? «Ah! no - mi risponde la tua grande devota Santa Te­resa - no certo, o poveri peccatori. Rivolgetevi in any part of this need, however serious it is, the effective-tion of the Patriarch interceded S. Joseph went from him with true faith and you will certainly exhausted fingers in your questions. "

With such confidence, I present-to, then stand before you and im-plore mercy and compassion. Ah, as you can, lend or St. Joseph's help in my troubles. Fill in for my fail-ing and powerful as you are, makes that obtained by your pious intercession the graces we implore, may return to your altar to pay homage of my gratitude.
Pater, Ave, Gloria.

Do not forget, or put-memory S. Joseph, that no person in the world, however great a sinner he was, it turned to you, it remained nendo disappointed in faith and hope in you answers. How many graces and favors you've gotten to the afflicted! Sick, oppressed, vilified, betrayed, abandoned, resorting to your protection were fulfilled. Ah! does not allow re-, O great saint that I have to be the only one among many, being without your accordance to. See also-so kind and generous to me, and I thank you, exalt you in the goodness and mercy of the Lord.
Pater, Ave, Gloria.

O exalted head of the Sa-cra Family, I thee worship pro-foundly and co-heart sends you. The afflicted, you have prayed before me, you process with comfort and peace, graces and favors. Deign then to comfort hurt my feelings too, which is not re-I place in the midst of injustice which is oppressed. You, or know-pientissimo Holy see God in all of my needs before I expose them to you with my prayers.

You dun-que you know very well how much I needed the favor I ask. No human heart can console me, from you I hope to be comforted by thee, O glorious Saint. If you grant me the grace that so insistently ask me, I promise to de-spread devotion to you, to help re- e sostenere le opere che, nel tuo Nome, sorgono a sol­lievo di tanti infelici e dei po­veri morenti. O. S. Giuseppe, consolatore degli afflitti, ab­bi pietà del mio dolore!
Pater, Ave, Gloria.

La Redazione

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found the "death mask of Sister Serafina of God

Siamo venuti a conoscenza dell’ eccezionale ritrovamento della maschera funeraria in ceradi Suor Serafina di Dio al secolo Prudenza Pisa nata a Napoli il 24 ottobre 1621 e morta martedì 17 marzo 1699, 311 anni or sono a giorni, fondatrice di sette monasteri, mistica Carmelitana, i padri Nicolò Sguillante e Tommaso Pagani 's Oratory of S. Philip, who worked to Gerolomini and were witnesses to the diocesan process as well as to the cause for beatification.

It reaches its recognition by the many descriptions of current authors and thanks to the valuable information provided by these two priests. A description of the technique used to build it we are given by the doctor at the time of autopsy of his body, Dr. Vito Vinci, which attests to the miracle of the body was uncorrupted as the wounds appeared to 43 years at 'the beginning of his work and to ascertain the death . in that day, his body gave off a scent of acacia, her face remained bright and warm, the blood continued to be fluid and its limbs were flexible, the body remained for several days in this state.

In connection with the discovery of the funerary mask, prepared by the Carmelite sisters stricken, and after the 33 hours after his death, the wax flowed over his face, I find that the same is an important event that allows, after 311 years of still see the face of a great saint as I look in different photos. She urged us to think in his writings that the fire of divine love is preserved under the ashes of humility. His face speaks of the miracle of holiness after more than three centuries. Encourages us to pray to the Blessed, which is the source of his prodigious life.

Osvaldo De Mase

Prayer of a caprese

O God, with the valuable testimony of the venerable suorSerafina that, despite difficulties, obstacles, slander, managed afondare the island Capri, two communities, and designing ecostruire their monasteries, to help with severe elevations Espiritual studies, knowledge and love for Thee, that all haicreato and towards which we, grant that, by his intercession, our island shine of light and wisdom, illuminating residents and guests here convengno.

Raffaele Vacca

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Censimenti 2011, i compiti dell'Ufficio Comunale di Censimento

Source: Census of General Plan (see previous post ' L' Istat approve the General Plan of the 15th Census of Population and Housing ')

Each municipality is its Municipal Census Bureau ( UCC) at the office of statistics, which are part detectors and any of their coordinators. Municipalities that did not constitute the Central Statistical Office, as a rule, UCC at its own demographic Services. Municipalities can also perform that function in association . The main functions and tasks UCC, details of which will be defined by ISTAT with special circulars are as follows:

1. implement the provisions adopted by Istat for the organization of the Office and the conduct of the survey;
2. select and appoint the detectors and their possible municipal coordinators (CoC) in a manner and time determined by circular Istat;
3. form, in collaboration with the URC and the UPC code for your jurisdiction, detectors and their possible municipal coordinators, using materials prepared by Istat purpose;
4. form one or more collection centers questionnaires, with assistance tasks to complete them;
5. perform the detection second mode and time provided for in this Plan and the circular Istat;
6. use the System Management Survey prepared for all the functions provided by Istat;
7. monitor the performance of detection and intervention in cases critical ;
8. assist families and partnerships in completing the questionnaires ;
9. in municipalities with population under 20,000 inhabitants to January 1, 2008, not provincial capitals, carry out a census of buildings ;
10. ascertain any cases of infringement of response by households, giving timely information ISTAT;
11. make the revision of the questionnaires returned by households;
12. provide for the census comparison register and fill in the budget of ad hoc outcomes;
13. Istat transmit that budget and Office Municipal Registry lists of individuals enrolled in a registry office but unavailable in the census and individuals registered but not entered in the register ;
14. form bundles of questionnaires filled in accordance with the specifications defined by ISTAT;
15. draft documents of financial reporting of costs incurred in the manner and on time by Istat.

Denise Milani Suspenders

Wednesday, March 9

Year A - Season of Lent - Salt IV. - P

THE SACRED ASH

S. Francesca Roma - S. Dominic S.

Gl 2, 12-18, Ps 50, 2 Corinthians 5.20 to 6.2; Mk 6 1-6.16-18
Forgive us, Lord, for we have sinned

+ Mk 6 1-6.16-18

Beware not practicing your righteousness before men to be admired by them, otherwise there is no reward for you from your Father in heaven. So when you give alms, sound no trumpet before you as the hypocrites do in the synagogues and in the streets, they may be praised by people. Verily I say unto you, they have received their reward. Instead, when thou doest alms, let not thy left hand know what your right hand, so that your alms may be in secret: and thy Father which seeth in secret will ricompenserà.E when you pray, do not imitate the hypocrites do in the synagogues and at street corners, they love to pray standing in order to be seen by people. In truth I tell you, they have received their reward. Instead, when you pray, go into your room, close the door, pray to thy Father which is in secret: and thy Father which seeth in secret will ricompenserà.E when you fast, do not become melancholy as the hypocrites do assume an air of defeat for others to see they are fasting. Verily I say unto you, they have received their ricompensa.Invece, when you fast, anoint your head and wash your face, so people do not see that you are fasting except your Father who is in secret: and Father you, who sees in secret will reward you.

COMMENT

As every year, Lent is the suggestion of a path: almsgiving, fasting, prayer. But the insistence of Jesus about the hypocrisy of those who want to let others know what is pious and devout, have warned that this is not to make some sacrifices, say a prayer and remember more than once in a while the brothers in need, There is a call deepest and most essential change hearts, to be converted. Do not do something, but to become something different from what we are, more authentic, more real, more "with Christ."

reread in this regard a passage from the Letter to Diognetus, which is a bit 'the original poster of Christianity "(Christians) are in the flesh, but do not live in the flesh. They dwell on earth, but are citizens of heaven. They obey the established laws, and their life surpasses the laws. " A wants to call this Lent: to detach ourselves from excessive attachment to our beliefs and our goods, to turn look up, not to settle for adherence to Christianity based on avoiding sin, but to open our hearts to the news of Jesus, to his infinite love, thinking our lives, our whole life, in the light of the Gospel.

The Father is in secret and sees in secret: there should be no fanfare, no advertising in our relationship with Him, because He wants to live in our hearts and talk to us with the exclusivity of ' love. It also reminds us of the secret of silence, the silence that surrounded Jesus in the forty days of temptation in the desert. Let silence, meditating on the Scripture without the many distractions and the buzz of the media, we consider silence to calm our life and make it better, let's silence that God speaks to us and we can hear the Word and sated that way, truth and life.

PV Grove